In
This Lesson:
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-
Awareness
- Hathenas - asanas to improve breathing
- Ushthra Asana
Paravritti
- Sapurna Shasha Asana
- Sapurna Matsya Asana
- Purna Shasha Asana
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Lesson Preview
Awareness
Smt.
Yogacharini Meenakshi Devi Bhavanani remarked that the first thing that
one must become aware of is “just how unaware they are!”
Most
people may assume that because they are cognisant of some of the
movements and physical activity around them, because they can carry on
a conversation, because they get good grades in school, because they
can dress themselves, hold down a job and otherwise function on a day
to day basis without dying, that they must be in possession of the
faculty of awareness.
Yes, that’s true, but the awareness to
function at this level is really just a ‘gross consciousness’. It would
indeed be quite a stretch of the term ‘awareness’ according to the
yogis.
One of the primary functions of many of the practices of yoga is the
cultivation of a more
subtle
awareness. Having that is a necessity for the
observance of
yama and niyama.
In order to adjust our behaviors, we must be aware of not only what
they are, by ‘why’ they are.
Mastery
of yama and niyama is paramount to the higher life, therefore the
cultivation of awareness, and development of subtler and subtler
degrees of perception is the cornerstone of an evolved life.
This starts on the gross level, resulting from the simple biological
fact
that the eyes are physically open and certain sounds register through
the auditory canals of the ears, and so on and so forth. This is being
aware in a
crude sense, which is a fundamental, inherent
characteristic of the animal species — mechanisms for receiving the
signals from the surrounding physical environment.
From those
signals, the animal brain reacts with pre-programmed instincts: fight
or flee; pain or pleasure; eat or drink; sleep or take shelter; or
whatever other immediate biological necessity exists.
But
mankind possesses in its additional anatomy of the pre-frontal lobes or
neo-cortex (‘new brain’), a capacity that animals do not — that which
allows it to cognize; to comprehend; to understand. In this way, the
human being has the capability to become aware on levels above the
gross, instinctual.
As humans, we are no longer merely aware
of sensory input, but now we can also be aware of ‘how things work’.
This is the first stage of what the yogis would refer to as
‘evolutionary consciousness’.
Yoga teaches us four stages, or four levels of awareness:
- awareness of body;
- of emotions;
- of mind;
- and of awareness itself.
Awareness of Body
Health
of the body is a functional necessity in life. In order to gain health,
we must first be aware of what brings it and, conversely, what destroys
it. The degree of ignorance that most people have today about their
physical body is quite alarming. Many have not an inkling of what this
biological ‘machine’ of ours, this vehicle that we must move through
life within, is made of and how it actually works.
Many people
continually gorge themselves on junk foods, drink alcohol and ingest
all manner of stimulants, chemical drugs and medications on a regular
basis, seemingly without a clue or care in the least for the effects
that these things have on their health.
Knowledge of right
diet, right habits, right exercise, right rest, right environment, and
all of the right actions for the support of good physical health — what
is harmful as well as what is good for us — is the first stage of
awareness.
This first stage also involves a true perception of what
the body is doing. What is your posture like? Do you slump in front of
the computer for hours? Or do you slouch in a chair while you read the
newspaper? Or stand ‘off-kilter’ with your hips to one side and your
shoulders hunched?
In this same way, many people are surprised
to discover all the painful and sore spots in their body when someone
starts to massage them — tension and stiffness otherwise unnoticed
during daily activities.
Yoga brings us many tools for creating awareness of our every ‘gross’
action. You may be surprised to discover …
[continued ...]
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