In
This Lesson:
|
-
Pranayama, Part B
- The pranayama
practices
- The breath of life
- The anatomy of breathing
- Expanding the breath
- Prana - the life force
- The control of prana
- Sukha Purvaka Pranayama
- Nadi Jnana Kriya |
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Lesson
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The
Pranayama Practices
There are over 100 pranayama practices mentioned throughout the
Sanskrit texts on
pranayama,
many of which are considered essentials at varying levels of practise.
It is very important to understand that the energizing in certain
pranayama techniques is very strong, and if the
nadis
(subtle channels) are ‘plugged’, or ‘impure’, then problems may occur.
That is why most pranayama techniques are regarded by experienced
teachers of yoga to be more advanced practices that require first a
foundational practice in other aspects of yoga, namely
asana, certain
kriyas, and
basic breathing practices to prepare the body for the strong energies
manipulated in pranayama.

Thus,
it is with this ‘preliminary cleansing’ that the beginner must be
concerned. The basic pranayama practices that you are being introduced
to in this short course provide an important foundation for cleansing
on a gross level as well as a preparation for advancing practices.
The Control of Prana
It is the power of mental concentration, or the mind that enables one
to affect, at will, the
pranic
flow. So it is in pranayama techniques, as with all other yoga
techniques, that the mind is the ultimate power behind the practice.
In
fact, it can be said that concentration of the mind is even more
important in pranayama than it is with the asanas. Without the
appropriate use of the mind (or rather, the concentration) the
techniques amount to mere physicalities.
One of the most
important truths that we’ll continue to realize in our exploration of
yoga is that ‘where the mind goes, so will
prana’. Mind can direct,
activate, block or use prana, both for productive as well as
destructive ends.
It
is, unfortunately, a fact that most of us have developed powerful,
unconscious mental strengths in the form of patterns or conditioned
ways of thinking. It is for this very reason that we continue to
manifest the same tendencies over and over again, and hence the same
results in our lives.
We may be unconsciously directing powerful
thought-waves which keep us in a certain career path or financial
status; or continue to place us in the same forms of relationships,
either wholesome or destructive; or manifest a repeating pattern of
health, be it good or bad.
This reality of the power of mind
over prana is something that we must take out of the realm of
‘unconsciousness’ and make it ‘conscious’, so that we can not only
begin to direct our lives in more productive ways, but also in more
spiritually evolutionary ways as well.
Thus we can see that
the real control of prana necessitates the development of a disciplined
and controlled mind. This is why the practice of pranayama in its
classical sense, comes later, after appropriate cleansing and
developing of the power of mental focus has been attained.
Most
books on the commercial shelves today, therefore, are errant in their
presentation of pranayama. Most talk about pranayama without even
talking about prana. Some are filled with physiological and anatomical
terminology with chapters of ‘mechanical breathing’ techniques without
as much as a mention of the mind and mental focus. Many modern yoga
writers neglect to mention pranayama at all, leaving the impression
that pranayama practices are not important.
Sukha Purvaka Pranayama
The Sanskrit word
sukha
means easy or pleasant.
Purvah
refers to ‘prior’ or ‘that which precedes’. Therefore, sukha purvaka
pranayama means ‘the simple breath which must be mastered before
proceeding to more difficult pranayamas’...
[continued ...]
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