There are over 100 pranayama practices mentioned throughout the Sanskrit texts on pranayama, many of which are considered essentials at varying levels of practise.
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That is why most pranayama techniques are regarded by experienced teachers of yoga to be more advanced practices that require first a foundational practice in other aspects of yoga, namely yoga asanas, certain kriyas, and basic breathing practices to prepare the body for the strong energies manipulated in pranayama.
So it is with this ‘preliminary cleansing’ that the beginner must be concerned. The basic pranayama practices that you are being introduced to in this short course provide an important foundation for cleansing on a gross level as well as a preparation for advancing practices.
It is the power of mental concentration, or the mind that
enables one to affect, at will, the pranic flow. So it is in
pranayama
techniques, as with all other yoga techniques, that the mind is the
ultimate power behind the practice.
In fact, it can be said that concentration of the mind is even more
important in pranayama than it is with the asanas. Without the
appropriate use of the mind (or rather, the concentration) the
techniques amount to mere physicalities.
One of the most important truths that we’ll continue to realize in our
exploration of yoga is that ‘where the mind goes, so will prana’. Mind can direct,
activate, block or use prana,
both for productive as well as destructive ends.
It is, unfortunately, a fact that most of us have developed
powerful,
unconscious mental strengths in the form of patterns or conditioned
ways of thinking. It is for this very reason that we continue to
manifest the same tendencies over and over again, and hence the same
results in our lives.
We may be unconsciously directing powerful thought-waves which keep us
in a certain career path or financial status; or continue to place us
in the same forms of relationships, either wholesome or destructive; or
manifest a repeating pattern of health, be it good or bad.
This reality of the power of mind over prana is something that we must
take out of the realm of ‘unconsciousness’ and make it ‘conscious’, so
that we can not only begin to direct our lives in more productive ways,
but also in more spiritually evolutionary ways as well.
Thus we can see that the real control of prana necessitates the
development of a disciplined and controlled mind. This is why the
practice of pranayama
in its classical sense, comes later, after appropriate cleansing and
developing of the power of mental focus has been attained.
Most books on the commercial shelves today, therefore, are errant in
their presentation of pranayama.
Most talk about pranayama without
even talking about prana.
Some are filled with physiological and anatomical terminology with
chapters of ‘mechanical breathing’ techniques without as much as a
mention of the mind and mental focus.
Many modern yoga writers neglect to mention pranayama at all, leaving the impression that pranayama practices are not important.
The Sanskrit word sukham
means easy or pleasant. Purvah
refers to ‘prior’ or ‘that which precedes’. Therefore, sukha purvaka pranayama
means "the simple breath which must be mastered before proceeding to
more difficult pranayamas"
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