| In
This Lesson:
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-
Pranayama, Part A
- What is prana?
- Prana control in yoga
- Breathing capacity
- Guidelines
- Vyaghrah Prana yama - the tiger breath
- Sukha Prana yama - The easy breath |
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Pranayama – Part
A
Pranayama is a very important aspect of yoga. This Sanskrit word comes
from the roots
prana
(Universal energy), and
yama
(to control). The literal definition then, is the
‘
control
of (or holding onto) the vital force (prana)’,
most aptly via the breath, which makes
pranayama yoga, in
effect, the
practice of ‘breath control’.
It is a conscious attempt to stabilize the flows of
prana
and
apana
(two primary subtle energies whose dynamic movements are intimately
linked to the breath), and bring them into a state of
‘polarity’ or ‘harmonious
interaction’.
What is Prana?
Prana refers to the essential subtle energy that underlies
all of
reality. In the yogic tradition, prana is seen as the origin and the
sum of all of the energies of the Universe.
The word itself can be broken into its Sanskrit roots,
pra
which means ‘prior’ or ‘to have previous
existence’, and
ana,
which refers to a singular element, that basic unit, 'anu' (or atom)
which underlies material, manifest existence. In this sense, the word
prana literally implies that which is the ‘precursor
of’ or ‘prerequisite for’ manifestation
or material life.
It is precisely the action of prana, that ‘life-giving
force’, that gives birth to the world and its entire range of
phenomenon. Prana may therefore be seen as the total sum of energy that
enlivens the human being and all of nature.
As human beings, we receive
this ‘life-giving force’ most abundantly through
the air that we breathe, but also in the food we eat and the water we
drink — absorbing it in other ways too, such as through the
skin.
What is Yoga Pranayama?
This branch of yoga, as stated above, is most often regarded as ‘the
control of the breath’. It is true that on the
existential level, the easiest ‘perceivable’
manifestation of prana, and therefore that upon which it is easiest to
act, is deemed to be the breath. Consequently, the yogi mostly relies
on his/her breath for the absorption, assimilation and manipulation of
this vital energy.
Moreover, prana manifests within beings as the different physical,
mental and psychic processes. The fine movements of the nerves in a
living body and the powers of the mind are in fact only more specific
manifestations of prana. The activity of the five senses are also
expressions of prana vibrating at certain frequencies.
Since prana is the vital force and yama refers to its control, we can
say really that pranayama refers to the '
discipline
integrated as a fundamental stage in the yogic practice, which studies
the origin and nature of the mysterious and invisible force that is
prana'.
Pranayama in Yoga
In
Yoga: Step-By-Step,
Yogamaharishi Dr. Swami Gitananda Giri responds to the question of
where to start in the study of yoga by asking; "Where did life start?"
The answer to both questions, he says, is "with the breath of life!"
He continues:
"yoga should start with the breath disciplines,
which will later lead us to the 'classical
pranayamas'. In the beginning, [the practice] is very much a case
of moving air in and out of the body. [But] Pranayama is actually a
higher form of controlled breathing, bringing under domination the
Divine Life Force, represented by the prana."
In our introduction to yoga, we will begin with some fundamental
breathing practices. These methods themselves can provide great
physiological and mental benefits, and are indeed necessary precursors
to the higher forms of controlled breathing referred to above by Swami
Gitananda.
These foundational practices also serve to stabilizes the
body, cleanse and purify the physical structure, and help to build
health and endurance. These techniques are essential for cleansing and
purifying the respiratory system, blood stream, and organs, for toning
up the nervous system and strengthening and purifying the mind...
[continued ...]
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