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Swadhyaya - the study of the self
- Bhujanga Asana - the cobra pose
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Swadhyaya -
Study of the Self
"Without Svadhyaya, there is no Yoga."
-
Smt. Meenakshi Devi Bhavanani
Swadhyaya (sometimes written 'svadhyaya', or 'svadyaya') is the fourth
of sage Patanjali’s
niyamas
and
represents one of the most important aspects of yoga.
Sva
refers to the
‘individual self’ and
adhyaya
means
‘study’ or simply ‘education’.
The literal translation of this word then, is
‘self-study’, which has been interpreted in various
ways.
Some schools of spirituality take swadhyaya to mean study of the
sacred texts (scriptures). Yet the yogi understands this term in a
broader sense. In yoga, ‘self-study’ goes beyond
intellectual inquiry and implies an inner study of the self. Through
swadhyaya the yogi comes to understand the inner workings of his/her
mind and uncovers his/her true nature and potential.
Yet it would be hasty and unwise to merely
discredit the academic schoolwork as well. Many who set out upon a path
of wisdom and understanding have a very vague and confused intellectual
background of 'spirituality' and lack a clear grasp
and broad perspective of the subject, which is essential for successful
progress.
Thus, before embarking on a journey deep 'within
the self', the student of yoga, as a natural course, must
first make him/herself familiar with all of the concepts and teachings
of this vast science of evolution, in order to have a proper and useful
base of understanding from which to proceed on this perilous inner
journey. All of the essential treatise that analyze the various
branches of yoga must become known to the serious student. As I.K
Taimni points out:
"In this way, he acquires the necessary knowledge of the
theoretical principles and practices which are involved in the Yogic
ideal. He also gets an idea of the relative values of the different
methods and a correct perspective with regard to all matters connected
with Yogic practices."
-
The Science of Yoga
The Yoga Texts
It is in the eventual reading of, and sincere reflection upon the
traditional texts that the way is prepared for experiencing, through
personal practice, higher levels of knowledge and awareness.
Contrary
to the general opinion, these spiritual texts are not philosophical
points of view only, but also instructions for experiencing new, higher
states of mind. The depths of the truths set forth in these books have
the potential to profoundly change the consciousness of the one who
bends over them with due interest.
For the beginner, the idea of diving head-long
into a bunch of scriptures and classical texts may be a lot more than
they really had in mind when they thought about exploring yoga.
It’s true that this level of aspiration is one that will
slowly develop for the one who indeed begins to feel more attraction
and interest in the yogic life as they investigate it further. It is
also true that in the beginning some of these texts may seem to make no
sense, perhaps especially to those with a Western cultural background.
Thus, at this basic introductory
level, we needn’t delve too far into this matter, except to
become aware that there is indeed a vast depository of resources
available for the aspiring yogi, which, in due time, will gradually
provide much in the way of guidance, understanding and illumination.
‘Academic study’, however, is
limited. Alone it is only ‘theoretical’ and has not
the power to take one very far on the road to transformation. One must
really ‘experience’ in order to
‘know’. As the wise Swami Sivananda said:
“
A
gram of practice is worth a ton of theory”...
[continued ...]
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